Seedsower Music:: Physician, Heal Thyself

Pride causes us to "tisk, tisk" everyone else, and to never turn the eye inward. To stay in that state is misery and death. Just how can pride be "put in its place?"

Recent Entries

Making Sense Of It All
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Where are things headed? Is there rhyme and reason to the endless cycle of summer, fall, winter and spring? Is there a plan in place, or is randomness the explanation?

Suffering Saints
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We get nervous thinking about it - suffering for the sake of Christ. How necessary is it, and what does it produce in us?

George Herbert on Prayer Meetings
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Prayer Meetings are a thing of the past. Or so it seems. What has been lost? Maybe more than we realize.

When Fear Is Good
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NO FEAR, we are told. And the point is well taken. But fear can be healthy, at least when it comes to eternal matters.

Happy, Happy, Happy
January 4, 2012
The declaration of independence holds up the pursuit of happiness as a right. Did you ever consider the reading the bible might be the one source that will never let you down?

The Twelve Signs Of Grace
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Self-examination is not easy to do. The tendency is to let ourselves off easy. But examine we must, for eternity is at stake.

"Ouch!!"
July 22, 2011
Spiritual pride is hard to detect. Jonathan Edwards gives some tips. The process can be painful, but necessary.

Physician, Heal Thyself

September 3, 2008

JONATHAN EDWARDS ON SPIRITUAL PRIDE...

Spiritual pride is very apt to suspect others;whereas an humble saint is most jealous of himself; he is so suspicious of nothing in the world as he is of his own heart. The spiritually proud person is apt to find fault with other saints, that they are low in grace; and to be much in observing how cold and dead they are; and being quick to discern and take notice of their deficiencies.

But the eminently humble Christian has so much to do at home, and sees so much evil in his own heart, and is so concerned about it, that he is not apt to be very busy with other hearts; he complains most of himself, and complains of his own coldness and lowness in grace. He is apt to esteem others better than himself, and is ready to hope that there is nobody but what has more love and thankfulness to God than he, and cannot bear to think that others should bring forth no more fruit to God’s honour than he.

Some who have spiritual pride mixed with high discoveries and great transports of joy, disposing them in an earnest manner to talk to others, are apt, in such frames, to be calling upon other Christians about them, and sharply reproving them for their being so cold and lifeless.

There are others, who in their raptures are overwhelmed with a sense of their own vileness; and, when they have extraordinary discoveries of God’s glory, are all taken up about their own sinfulness; and though they also are disposed to speak much and very earnestly, yet it is very much in blaming themselves, and exhorting fellow-Christians, but in a charitable and humble manner.

Pure Christian humility disposes a person to take notice of every thing that is good in others, and to make the best of it, and to diminish their failings; but to gave his eye chiefly on those things that are bad in himself, and to take much notice of every thing that aggravates them.